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Continua Accedi Vedi piani e prezzi. Un filtro salvato Elemento rimosso dai filtri salvati. Sei pronto a fare ancora di più? Crea un account gratuito. Inizia qui No, grazie. Our own Government tells us that while urban poverty has declined in recent years, rural poverty has significantly increased.

But what can a Synod do about all this? I want simply to remind my brother Bishops that it was the Synod which heard a similar plea for economic justice in the call for the Synod to support the Jubilee Campaign to cancel the debts of struggling African countries.

The Church heeded the call and spoke for debt cancellation, which became a significant step in Zambia and elsewhere toward the humanisation of the economic order. We need some similar call for justice today, for example, in addressing issues of trade policies such as the Economic Partnership Agreements EPAs between Africa and Europe and environmental concerns such as global warming.

So I ask that our Assembly support the calls for a more just economic order that protects the rights and future of our rural populations.

Elas precisam ser aprofundadas e ampliadas. Sometimes they provoke and start armed conflict because of water and grazing pasture shortage especially during drought. The Church has to promote dialogue between these different tribes where the role of elders is very important because the warriors cannot go to raid without the blessings of the elders.

The government should also be involved in providing boreholes, dams in arid areas. Health facilities and education should also be provided and promoted within pastoralist. The justice and peace commission should provide education on human rights to the Nomadic people. Parents should be encouraged to educate the girl child. Within these parishes it becomes extremely difficult for a priest to give the people proper pastoral attention.

Hence the nomads who are moving about often remain beyond the ordinary, traditional parish activities. There is needed for the church to put in place new forms of evangelization and of pastoral attention to the nomadic population.

This should include appointing nomadic priests, nomadic pastoral coordinators, nomadic catechists, mobile schools, clinics herdsmen and mobile church centers.

It is also proposed that in our Catholic Church there can also be engagement in supra diocesan structures and cross border relationships in order to implement peace initiatives from both sides of the borders and beyond the limit of the dioceses. Regular meetings of pastoral coordinators for the nomadic apostolate from the neighboring dioceses and countries can also help, as well as putting common strategies and showing human solidarity and Christian unity. I have seen fear and despair in the eyes of our people.

They should find courage and hope from us. They hear from religious leaders, their families that in one way or another, that they are responsible for their illness. They may have not been prudent with their lifestyles but illness calls us to have compassion.

I have seen where families send away their daughters -in law and children because of their suspicion. Family rejection of children is an abomination. It is a grave sin in the eyes of God. It is a distortion of the Gospel message of Jesus which is love, forgiveness, reconciliation, the return to the family of God. We should help families to know that children who are left without parental love and guidance will be much more vulnerable to infection than those who have family support.

I watched him struggle with his life decisions and with the shame of his illness; the stigma that society had given him. I began to understand my own humanness and sinfulness when he reached up to touch the Cross I was wearing. It was at this moment that he asked me to take care of his children that he could no longer do.

I felt his trust in me, as his brother and shepherd.

Hai dimenticato la password? Non hai un account? Inviami annunci sul prodotto, consigli utili e promozioni speciali. Hai già un account? Condividi immagine Condividi link Copia link. Salva nella Raccolta Crea il tuo account gratuito per usare le Raccolte Con le Raccolte puoi salvare e organizzare tutte le immagini che ti occorrono per dar vita ai tuoi progetti.

Condividi le Raccolte con chiunque via e-mail o con altri utenti di Shutterstock. Crea e organizza le tue Raccolte ovunque ti trovi dal tuo dispositivo Apple o Android. Continua Accedi Vedi piani e prezzi. Un filtro salvato Elemento rimosso dai filtri salvati. Si impongono la convivenza e la collaborazione sincera tra tutti i cattolici dei vari riti. Vedrei in essi un'immagine della Chiesa che, finito il Sinodo, si lancia con forza e speranza sulle strade della riconciliazione, della speranza e della pace in Africa, sentendosi con gioia "sub umbra Petri".

En souillant ce pays de sang humain, nous avons tous failli, mal agi. This is the crisis when crops our local hardworking farmers have grown fail to reach markets or fail to get just prices. It is the crisis felt when foreign investors supply their commercial supermarkets with crops imported from outside Zambia. It is the crisis caused by trade practices, both domestic and international, that mean subsidised goods brought in from Europe curtail fair competition with local goods.

Moreover, in Zambia today our rural areas also face the campaign to move toward a genetically engineered model of farming, something rightly criticised in 58 of the Instrumentum Laboris. These unfair dynamics are signs of the deeper urban-rural split that threatens overall integral and sustainable development in Zambia today. Our own Government tells us that while urban poverty has declined in recent years, rural poverty has significantly increased.

But what can a Synod do about all this? I want simply to remind my brother Bishops that it was the Synod which heard a similar plea for economic justice in the call for the Synod to support the Jubilee Campaign to cancel the debts of struggling African countries.

The Church heeded the call and spoke for debt cancellation, which became a significant step in Zambia and elsewhere toward the humanisation of the economic order. We need some similar call for justice today, for example, in addressing issues of trade policies such as the Economic Partnership Agreements EPAs between Africa and Europe and environmental concerns such as global warming.

So I ask that our Assembly support the calls for a more just economic order that protects the rights and future of our rural populations.

Elas precisam ser aprofundadas e ampliadas. Sometimes they provoke and start armed conflict because of water and grazing pasture shortage especially during drought. The Church has to promote dialogue between these different tribes where the role of elders is very important because the warriors cannot go to raid without the blessings of the elders. The government should also be involved in providing boreholes, dams in arid areas. Health facilities and education should also be provided and promoted within pastoralist.

The justice and peace commission should provide education on human rights to the Nomadic people. Parents should be encouraged to educate the girl child.

Within these parishes it becomes extremely difficult for a priest to give the people proper pastoral attention. Hence the nomads who are moving about often remain beyond the ordinary, traditional parish activities. There is needed for the church to put in place new forms of evangelization and of pastoral attention to the nomadic population.

This should include appointing nomadic priests, nomadic pastoral coordinators, nomadic catechists, mobile schools, clinics herdsmen and mobile church centers. It is also proposed that in our Catholic Church there can also be engagement in supra diocesan structures and cross border relationships in order to implement peace initiatives from both sides of the borders and beyond the limit of the dioceses. Regular meetings of pastoral coordinators for the nomadic apostolate from the neighboring dioceses and countries can also help, as well as putting common strategies and showing human solidarity and Christian unity.

I have seen fear and despair in the eyes of our people. They should find courage and hope from us. They hear from religious leaders, their families that in one way or another, that they are responsible for their illness. They may have not been prudent with their lifestyles but illness calls us to have compassion. I have seen where families send away their daughters -in law and children because of their suspicion.